Flemish Northern Renaissance Painter, ca.1485-1540 Related Paintings of CLEVE, Joos van :. | The Virgin and Child with a Dominican (mk05) | Virgin and Child fg | Portrait of a Man and Woman dfg | St Anne with the Virgin and Child and St Joachim gh | Death of the Virgin df | Related Artists:
Georges RougetGeorges Rouget (1781, Paris - 1869, Paris) was a neoclassical French painter.
After studying in the ? - ole des beaux-arts, Rouget entered David's studio in 1797 and rapidly became his favourite student. Rouget began his professional career as his master's main assistant until David's exile to Brussels, collaborating with him on the canvases Bonaparte at the Grand-Saint-Bernard, The Coronation of Napoleon (of which he made a copy signed by David), Leonidas at Thermopylae and on one of the three copies of the Portrait of Pope Pius VII. Though winning the second prize in the prix de Rome contest in 1803, he failed three times to win the first prize. He produced many canvases for the First French Empire and the Bonapartes, such as The Marriage of Napoleon and Marie Louise in 1811. A minor painter, he spent his whole career producing paintings of great moments in French history for whatever regime was in power at the time. Many of his paintings adorned the musee de Versailles opened by Louis-Philippe in 1837.
Ivan Ivarsonpainted Beach Walk in 1900-1939
majestas dominiChrist in Majesty, or Christ in Glory, in Latin Majestas Domini, is the Western Christian image of Christ seated on a throne as ruler of the world, always seen frontally in the centre of the composition, and often flanked by other sacred figures, whose membership changes over time and according to the context. The image develops from Early Christian art, which directly borrowed the formulae of depictions of the enthroned Roman Emperor. In the Byzantine world, the image developed slightly differently into the half-length Christ Pantocrator, "Christ, Ruler of All", a usually unaccompanied figure, and the Deesis, where a full-length enthroned Christ is entreated by Mary and St. John the Baptist, and often other figures. In the West, the evolving composition remains very consistent within each period until the Renaissance, and then remains important until the end of the Baroque, in which the image is ordinarily transported to the sky.